I encountered the wrath
of God on a doorstep facing Gratiot Avenue at 12:29 am.
The time was memorable
because my first shift was starting in one minute as a volunteer for MCREST,
the Macomb County Rotating Emergency Shelter Team that hosts the homeless in
various churches of the county. I was trying to find my “shape,” or my ministry
specialty at here Freedom Christian, and a friend told me where to come get a sense
of the program. I was trying several doors to find the right building entrance,
when I approached one where an overhead lamp wasn’t working and found a man
sleeping by the door.
He looked like a dog
curled up at the foot of his master’s bed, throwing a coat under his head and
trying to be comfortable. I had already read up on the statistics of mental
illness rates in this population, and since this was the women and children’s shelter,
it was not a good sign that a man was lingering out here. So I didn’t engage
him, and reported it to the other volunteers when I came inside. They weren’t
aware of him, but I was told that families often enter the program together but
cannot be admitted at the same time. Men and women are admitted and housed
separately, for safety reasons, and if a wife gets a bed before her husband he
has to fend for himself until an opening comes.
I couldn’t shake the
sleeping guy from my mind. I want to say one of the volunteers I relieved might
have taken some bread or a small bag of crackers out to him, but memory is
tricky and I can’t vouch for that. Since the women and children in the building
were asleep for most of my shift, I kept picturing a man sleeping there, as
close as he could be to the family he could not take care of anymore, with no
one but the Lord to care about him.
I often tell people on the MCREST team that Jesus takes this kind of ministry seriously
– in fact, he takes it personally. In Matthew
25:41-45 we get an account of Him talking to the people who didn’t help the
downcast, and he is not just mildly clucking his tongue and wishing they had
done a little better. No, instead he says,
“Depart from me, you who are cursed, into the eternal fire prepared for
the devil and his angels. For I was hungry and you gave me nothing to eat,
I was thirsty and you gave me nothing to drink. I was a stranger and you did
not invite me in, and I needed clothes and you did not clothe me, I was sick and
in prison and you did not look after me.’ They also will answer, ‘Lord, when
did we see you hungry or thirsty or a stranger or needing clothes or sick or in
prison, and did not help you?’ And He will reply, ‘Truly I tell you, whatever
you did not do for one of the least of these, you did not do for me.’”
I used to think this
passage was just an admonition to believers not to get complacent in your faith
– not to become afterglow lunch Christians, who socialize and exchange favors
without facing the needs outside your church doors, when you should “continue to
work out your salvation with fear and trembling” (Philippians 2:12). And the Matthew passage does work that way.
But it’s more, I’m convinced of it. We get to see how strongly he feels for and
identifies with those to whom society ascribes no value. I don’t need to put
myself into that man’s place, because Jesus has already done it. Even now, when
I can’t drum up volunteers or one of the programs I participate in runs out of
money, I can picture Jesus sitting on a doorstep, half visible in rim light
from one of the exterior lamps, watching over man 34 (when there is a 33-bed
capacity in the men’s shelter) at 12:29 am.
Maybe he will be out
there tonight. Standing watch. Feeling heartbroken. Maybe cracking a smile
as He remembers when this man was a child and his mind was a little clearer, or
when times weren’t so hard, while he studied a box turtle one of his brothers
had fetched from the creek – the little critter always makes his head and
flippers go in and out through the same holes in his shell, and never messes
that up. Then thinking about the long path from that day to this one. Simmering
about the calloused ex-coworker from this man’s old job who wouldn’t take his
wife and kid in when things started going bad. Because charity
begins at home, don’t you know, and she didn’t want her family to become “part
of this guy’s issues.” Raging about every other church on this block who has
more time for a building fund bake sale, or a craft fair, than to figure out
where this man can sleep, or if he’s hungry or cold. Taking all of this very
personally, because when we don’t have
time for the least of these, we don’t have time for Him.
I am not a fire and
brimstone guy. As Christians go I’m in more danger of being called a sensualist
than a legalist, and I generally think wrath of God sermons are highly
theatrical and bring only a temporary repentance. But my perspective is
different now. I don’t know about you, but I kind of like this wrathful
Jesus, sitting stalwart in the lamplight and caring enough to cry and rage and
plead for help.
I once heard a college
ministry pastor at the Faholo Conference Center in Grass Lake preach that God’s
wrath only burns against the things that become a barrier to God’s love. When I
picture him there on the doorstep I can see that. There's something beautiful
about that kind of wrath, and it makes me love Him even more. Let’s just hope
that the next time He’s sitting out stewing by the lamplight, He’s not thinking
about you or me.
Written by: Chad Halcom
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