It is time we have a conversation regarding the way we talk
about the massive, and massively public shortcomings of others who profess our
faith. There’s the televangelists caught buying lavish homes and cars with
money solicited from average people “for their ministry,” the people who scream
slurs and wave hateful signs around at funerals, and the pastors who gain their
spotlight by protesting coffee cups and saying women shouldn’t speak in church.
We’ve seen every article to ever circulate Facebook about them—and we LOVE to
tear them down. We love to swoop in and be the bigger, more lovable Christian
that says these people are not real Christians, call them names, strip them of
all legitimacy and association with the body of Christ, and cheer on their
bashing by our Christian and non-Christian friends alike—but we have to stop
it, now.
Don’t get me wrong, I
understand where this quick-to-kill attitude comes from. Nothing hurts like
watching the word of God, full of love and grace and compassion that you work
so hard to portray as such be mutilated and muffled over the deafening noise of
controversy caused by none other than our own fellow believers.
However, our own reactions are often as radical and
unbiblical as the things that cause them. While it is certainly right to take
stance against the principles at the center of many of these issues, we must
not take a stance against our own body-the body of Christ.
When an individual is having a difficult time, whether it be
behavioral, emotional, etc., we never prescribe self-harm as the solution. We
give love and patience abundantly, and we seek counsel. Church, it is time we
started seeking Counsel. Specifically, it is time we stop seeking the approving
nod of the world, and start seeking The Counselor.
This past Sunday, Pastor Aaron spoke about the things Jesus
himself prayed for in the hours leading up to his crucifixion. Among other
things, in John 17, Jesus prays
specifically for his disciples in a way that shakes my core about the way I
have approached this situation. In verse 11, Jesus prays; “I will remain in the world no longer, but
they are still in the world, and I am coming to you. Holy Father, protect them
by the power of your name, the name you gave me, so that they may be as we are one.”
It is in Jesus’ final prayers that he asks for the complete unison
of the body of Christ; that we be so in step with one another as he himself is
with the Father. Therefore, when there is a problem with one, we must guard our
hearts and our lives not only against the harmful actions themselves, but also
against the knee-jerk reaction to reject those who we are called to stand united
with. Instead, we are called to lift them up in prayer and to ask for the
conviction of the Holy Spirit to come. Not out of condemnation and judgement, but
out of our legitimate hope for renewal.
As we, the Church, continue to try and navigate our faith
journeys in a time unlike any other before it, I challenge all of us—myself
included—to not be tempted to sever a body from itself. Instead, let us lean
into the righteousness, Christ, and His vision for the church when those around
us begin to fail.
Written by: Brianna Vanderveen
Edited by: Tamara Sturdivant
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